Culture, in its broadest sense, can
be defined as "a set of distinctive spiritual, material,
intellectual and affective features which characterize a society
or social group [and which] include, in addition to art and literature,
lifestyles, basic human rights, value systems, traditions and
beliefs" and, even more generally, as "a set of values
providing humans with grounds for being and acting". From
a narrower and more classical point of view, culture can also
be considered as a whole comprising not only art and literature,
but also sciences, heritage, cultural industries and a large part
of the communication networks, namely radio, television and other
media, as well as information technologies, insofar as all of
them are used for cultural purposes.
Defined in this manner,
culture can be viewed as that part of human activity which produces
tangible representations of the value systems, beliefs, traditions
and lifestyles that constitute culture in its broadest sense.
These tangible representations make the value systems, beliefs,
traditions and lifestyles obvious in the very eyes of those who
share them, allowing them to be known to other cultures. Value
systems, beliefs, traditions and lifestyles can be developed and
transmitted by family, interpersonal relations and education,
but it is only when they appear in the form of works that they
become tangible and can be circulated throughout the intercultural
exchange networks.
Globalization poses new challenges to cultural diversity.
While several important cultural products either require the actual
presence of the artists at every presentation, such as in performance
or representative arts, or else acquire a specific value due to
their unique character, like objets d’art, many goods that stem
from cultural industries may require considerable effort to produce
but are easily reproduced and distributed. If the lifestyles,
values, traditions and beliefs were mainly embodied in concerts,
plays or sculptures, international trade would probably not pose
such a great challenge for cultural diversity. However, in our
contemporary world lifestyles, values, traditions and beliefs
are mostly embodied in films, television programs, recordings,
printed matter and other cultural goods that are expensive to
produce, but not to reproduce and distribute. It is mainly through
these types of cultural goods that people learn about the rest
of the world. Through them they also learn what they need to know
about their own culture, provided of course their own society
produces these goods. If their society does not produce them,
experience reveals that people are then laid open almost exclusively
to the cultural goods of other cultures, and that the usual paths
by which they would normally develop and transmit their lifestyles,
values, traditions and beliefs may well be insufficient to keep
their own culture alive. The smallest and less affluent a culture
is, the bigger its risks of being unable to produce industrially
the cultural goods it needs to develop and communicate with others.
When this is the case, the response to what is perceived as an
invasion can lead to conflict.
One of the major challenges
of cultural policy in a context of globalization is therefore
to ensure that individuals have access to their own culture; this
concerns creative artists as well as spectators and consumers.
This challenge is rendered even more complex because of the fact
that within each country, access to cultural goods, be they local
or foreign, is generally differentiated as a result of pre-existing
inequalities. Access to culture thus varies according to ethnic
origin, sex, age, income or education level, as well as according
to the place of residence.
UNESCO Member States have
adopted recommendations that they should help their governments
develop policies enabling them to deal with these problems. However,
an important question remains: what kind of data and statistics
are needed in order not only to evaluate and concretely guarantee
individuals access to their own culture, but also (and more fundamentally)
to help define and to measure the effectiveness of the policies?
This is a difficult question.
The UNESCO Institute for Statistics is currently
undergoing a renewal of its culture statistics programme, commencing
with the drafting of a framework for culture statistics in the
upcoming year. As such, we would like to hear from a broad spectrum
of users of culture statistics from academic institutions, national
government agencies and international organizations regarding
current research work in the area of culture and/or perspectives
on the emerging needs regarding cultural statistics and indicators
with a view to informing national or cross-national policies.
The input from this symposium will be used in the drafting of
the aforementioned framework and eventually the launching of updated
or new international and/or regional data collections.
Thus,
the aim of this symposium is to draw together researchers and
practitioners who inform policy, as well as other users of international
or national culture statistics data, inviting them to talk on
one of the following five broad themes :